Thursday, August 23, 2007

Why Lauryn Hill is cool (as are idealists)

I'm a fan of her music but her style is really what's "dope". I've really been into this idea that there are 16 types of people out there, check out

http://keirsey.com/matrix.html

It pretty much makes sense that Ms. Hill is an idealist, being apart of only 10% of the population. Generally, idealists are highly concerned with moral and ethical issues combined with a personality that constantly seeks identity. AS SEEN in these clips from a recent Essence interview:



Hill: I don’t think I ever handled celebrity. For a period of time I had to step away entirely. At 23, you don’t know how to handle that in a diplomatic manner, especially when everybody around you has been affected by the money, the fame, the attention. Celebrity itself becomes an addiction. One of my hopes for artists today is that they don’t get trapped in images that don’t really reflect who they are. Everybody is sort of bound to this supercool, supermature, superperfect, superconsistent image. It looks great on the shelf but it can also hurt people, and stunt their growth, because their image is growing, but their persons are not.





Hill: It’s really about the Black woman falling in love with her own image of beauty. I know that I’ve been in a fight to love myself and experience reciprocity in a relationship. I thought that a perfectly reciprocal relationship was an impossibility. That’s that “Black woman is the mule of the world” thing. It says she can’t get what she deserves, no matter how dope she is. And, you know, you have to go through the fear. You do have to do something with the insecurity, ghosts and demons that have been programmed in us for centuries. You have to master the voices, all the insecure and inadequate men who put garbage in a woman’s mind, soul, spirit and psyche just so they can use her. You’ve got to break free of that crap. I didn’t see many of the women who came before me fight that war successfully. And when you don’t see it, you don’t know if it can be done. But that’s what faith is for.

Essence: And love?

Hill: I’m realizing now that you have to get love, period. Love is my food. Truth is my oxygen. I need those things. I’m sure there have been times I tried to deny myself love by staying in something safe or convenient. By the time I realized that that was not going to work, I was literally starving for oxygen. Now I realize that satisfaction, and the ability to affirm it, is my birthright. Happiness, joy, love, peace are all things I’m entitled to so long as I don’t compromise or settle for something less. --I feel the problems she has had with "celebrity" are nothing new for idealists. For a lot of idealists, our life is one big piece of art and one giant idea that never ends. Also for idealists life can sometimes be akin to a spiritual soap opera! I think that the reason few people understand her behaviour is because few people realize the implicit differences in people.

Plus she's married to one of Bob Marley's sons and has had four of his grandchildren. That in general will tend to add some cool points.

http://www.essence.com/essence/themix/entertainment/0,16109,1149478-1,00.html

Friday, July 13, 2007

Four turnings

From Alex McManus' blog:
"The Kinds of People the 21st Century Needs"

The 4 Turnings…

In 1991 or so, George Hunter mentioned, during a presentation in East Los Angeles, the 4 turnings –repentances — of the human heart that help create the kinds of people the Kingdom needs.

The four turnings are these:

  1. A turning to Jesus Christ as Lord
  2. A turning to some form of Christ following community
  3. A turning to the Scriptures
  4. A turning back to the world on mission

These turnings can happen in any order. That these can happen in any order must be emphasized. Many will belong to the community of faith for a season before ever believing in Jesus. Others will be on mission to the world before reading and centering the scripture. Some will believe in Jesus but will hesitate to identify with a Christ following community.

For more: www.alexmcmanus.org

Thursday, July 5, 2007

Quotes from Gibran



Quotes from Kahil Gibran

Imagination sees the complete reality, - it is where past, present and future meet... Imagination is limited neither to the reality which is apparent - nor to one place. It lives everywhere. It is at a centre and feels the vibrations of all the circles within which east and west are virtually included. Imagination is the life of mental freedom. It realizes what everything is in its many aspects ... Imagination does not uplift: we don't want to be uplifted, we want to be more completely aware. Dated 7th June 1912

I realized that all the trouble I ever had about you came from some smallness or fear in myself. Dated 12th June 1912

If I can open a new corner in a man's own heart to him I have not lived in vain. Life itself is the thing, not joy or pain or happiness or unhappiness. To hate is as good as to love - an enemy may be as good as a friend. Live for yourself - live your life. Then you are most truly the friend of man. - I am different every day - and when I am eighty, I shall still be experimenting and changing. Work that I have done no longer concerns me - it is past. I have too much on hand in life itself. Dated 25th December 1912

His love is as restful as Nature itself. He has no standard for you to conform to, no choice about you, but is simply with your reality, just as Nature is. You are real, so is he: the two realities love each other - voila ! Dated 29th December 1912

A man can be free without being great, but no man can be great without being free. Dated 16th May 1913
What-to-Love is a fundamental human problem. And if we have this solution - Love what may Be- we see that this is the way Reality loves - and that there is no other loving that lasts or understands. Dated 2nd February 1925

Monday, July 2, 2007

Trapped in the Present



The Religious Man or Woman is a popular story option in which we try to reduce the wildness of life by constructing a system of promises and rewards, a contract that will obligate God to grant us exemption from the Arrows. It really doesn't matter what the particular group bargain is—doctrinal adherence, moral living, or some sort of spiritual experience—the desire is the same: taming God in order to tame life. Never mind those deep yearnings of the soul; never mind the nagging awareness that God is not cooperating. If the system isn't working, it's because we're not doing it right. There's always something to work on, with the promise of abundant life just around the corner. Plenty of churches and leaders are ready to show you how to cut a deal.



These stories comprise what James McClendon calls the "tournament of narratives" in our culture, a clash of many small dramas competing for our heart. Through baseball and politics and music and sex and even church, we are searching desperately for a Larger Story in which to live and find our role. All of these smaller stories offer a taste of meaning, adventure, or connectedness. But none of them offer the real thing; they aren't large enough. Our loss of confidence in a Larger Story is the reason we demand immediate gratification. We need a sense of being alive now, for now is all we have. Without a past that was planned for us and a future that waits for us, we are trapped in the present. There's not enough room for our souls in the present.

(The Sacred Romance , 42–43) by John Eldredge
From The Ransomed Heart, by John Eldredge, reading 183 Ransomed Heart Ministries http://www.ransomedheart.com/
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Thursday, June 21, 2007

Emotional Dynamism: Playing the Music of Leadership

Emotional Dynamism: Playing the Music of Leadership by Terri Egan, PhD, and Ann E. Feyerherm, PhD


A new framework for leveraging the power of emotions.



Once thought of as something to be managed, controlled, or avoided in pursuit of rational management, we now understand that emotions play a vital role in many facets of leadership. New discoveries in neuroscience, medicine, and psychology underscore the notion that emotions are the pathway to more effective decision-making, stronger interpersonal relationships, resilience in the face of stress, and enhanced creativity. This article introduces the idea of Emotional Dynamism—a new framework for understanding how a leader can leverage the power of emotions. We also include questions for assessing Emotional Dynamism and recommendations for self development.

Emotional Intelligence (EI) has joined IQ as one mark of a well-rounded leader. While there are many measures and conceptualizations of emotional intelligence[1] (EI as behavior, cognitive ability, part of one's personality, or self competence), there are some concepts that appear frequently. These are self-awareness, self-regulation, empathy, and social skills.[2]
EI has been associated with transformational leadership capacities such as inspiration, motivation, and vision. Studies of leader EI and performance suggest that higher levels of EI are associated with higher ratings of leader performance by followers as well as with organizational effectiveness.[3]


While the "what" and the "why" of emotional intelligence have been fairly well established, the "how" has generally been neglected. This article offers a framework for how one might develop emotional intelligence through the characteristic that we call Emotional Dynamism.
Emotional Dynamism is the extent to which one can access a full range of emotions, modulate the intensity of any one emotion, move through emotional states smoothly and quickly, and integrate one's emotional state with what one is thinking, one's physical state, and one's creative capacity. The four dimensions of Emotional Dynamism are: emotional range, emotional intensity, emotional fluidity, and emotional integration.[4]

Just as the full range of a Steinway grand piano is required to bring the score of a Mozart concerto to life, so Emotional Dynamism is a precursor to the extraordinary benefits of emotions and the development of emotional intelligence[5]—you can’t enjoy the benefits of a beautiful piano concerto with a musician who can play only half of the keys, is incapable of modulating the volume through delicate or dramatic passages, repeats a refrain endlessly, and ignores the rest of the orchestra.

As with the full keyboard and the complete orchestra, each element of Emotional Dynamism has important implications for leadership. We present further definitions of each dimension of Emotional Dynamism below, along with some questions for self-assessments as well as suggestions for developing additional capacity in each area.

Emotional Range

If we consider the keys of the piano as a metaphor, range is the use of all the notes—high and low, major and minor—in our composition and playing. Those of us who have taken piano lessons know that we learned the simple songs first, ones composed of notes occurring within one octave. As we grew in ability, our compositions encompassed a greater variety and scope of the keyboard’s range of notes.


Some of us have an impoverished understanding of the range of human emotions. We understand mad, sad, and happy and are perhaps only able to report and feel comfortable with those basic emotions. This range of emotions is analogous to playing only Chopsticks. However, as our emotional sophistication grows, we can cover a wider range. The emotionally dynamic leader can access hundreds of emotions beyond the six primary emotions of happiness, sadness, fear, anger, surprise and disgust.[6]

Range of Leadership Emotions


Emotional range is the ability to discern a wide range of emotions in both oneself and others and to be intentional about the expression of those emotions. By accessing our full range of emotions, we obtain valuable information about ourselves and the world in which we operate.
Compassion and empathy require that we identify with the emotions of others. If we are uncomfortable with particular emotions, we tend to avoid or deny them in ourselves, thus denying access to important information about the particular set of events, circumstances, or people that gave rise to those emotions. In addition, we cannot identify with or may seek to avoid emotions in others that we are not comfortable acknowledging within ourselves.
It is difficult to be compassionate or have empathy if we cannot "see" certain emotions. Recently, a group of managers from a large company participating in a leadership development program viewed pictures of people expressing different emotions. The managers who were uncomfortable with particular emotions were unable to see the faces of individuals expressing those emotions.


Questions for Self-Assessment


Which emotions are easiest for me to accept in myself and others? Make a list.
When have I received feedback about my empathy or lack thereof?
What needs do I have that are being fulfilled or frustrated?
How do those needs relate to my emotional range?

Developing Emotional Range


One of the frequent reasons for lack of emotional range is that we are consciously or unconsciously avoiding particular emotions. Therefore, a development activity would be to understand the basis for your avoidance. Are there situations in which you experienced an undesirable outcome when you expressed a particular emotion? Do any of the cultures that influence you (national, gender, family, professional) have sanctions against expressing particular emotions?


Another avenue of development is to explore and evoke unfamiliar emotions. We can train ourselves to recognize subtle emotions by viewing photographs and matching facial expressions with emotional states.[7] Our own emotional state is impacted by our facial expression. Try making different facial expressions and note the differences that occur in your emotional state.


Emotional Intensity

Emotional Intensity is our capacity to turn a particular emotion "up" or "down" and the degree to which our emotional response appropriately matches a situation. Think of the importance of modulating volume in a piece of music. Just as the great composers used intensity to communicate different musical intentions, our emotional intensity lets others know what is going on inside of us.


Perhaps you have worked with someone who is either "on" or "off" or goes from mild irritation to extreme anger without any warning. Such rapid transformations can be quite disconcerting for followers. Leaders lacking the ability to modulate their emotional intensity may be unpredictable and, therefore, difficult to trust.


If your volume is always low but someone else has an expanded capacity in the area of emotional intensity, you may mistake their moderate expression for a more extreme statement. The result may be miscommunication. Your sensitivity in accurately interpreting the emotional expression of others and the degree to which you respond to a situation with an appropriate level of emotional intensity is a sign of emotional stability that engenders confidence in those you lead.


Questions for Self-Assessment


Do I have a habitual level of emotional intensity? Am I always "on" or always "off"?
How long does it take before I recognize that I am in a particular emotional state?
Are people sometimes surprised by my emotional expression/s?


Developing Emotional Intensity

A restriction in your emotional intensity may be due to your failure to "register" internal emotional states or your reluctance to be emotionally expressive in particular situations. In some cases expressing emotions is appropriate; in other situations we are unduly restricted or delayed in our emotional expressions. Keep a log of your emotional reactions to situations. Notice when you are blocking emotions and when emotions erupt without warning.
Make a conscious choice about what to do when you recognize an emotional state in others or in yourself. With practice, develop the ability to monitor your emotional state and to match your expressions to each situation. Seek feedback from trusted others about how they experience your emotional intensity.


Emotional Fluidity

The ability to move between emotional states as called for by a situation without getting “stuck” or fleeing too rapidly is termed Emotional Fluidity. Using the piano example, a fluid player is one who is limber and can play either rapidly or at a leisurely pace—whatever is called for by the score. Such a player would not get "stuck" playing a particular set of notes or a passage in a concerto.



In an emotional situation, those with emotional fluidity can get beyond the emotion of a given moment. In contrast, others will seem fixated or stuck in an emotion, perhaps seeming sluggish in their ability to respond appropriately and quickly. This may be more likely to occur with negative emotions or with emotions that are unresolved. A particular emotional state may be a familiar and comfortable place to be. However, according to Barbara Fredrickson's[8] work on positive emotions and management, being "stuck" narrows one's decision-making capability. Frustration can also arise in self or others over how long you (or others) stay in this state before trying to move on.


The implications for developing emotional fluidity are many. As you give yourself wider decision-making space, you will be able to flow with the situation or even change the dynamics of the situation. Lack of fluidity tends to dilute the ability to experience other things in one's surroundings. For example, a leader who is stuck in the frustration of a failed project may fail to generate enough enthusiasm to motivate his/her followers to pursue a new opportunity. Such is the effect of "tunnel vision," that is, when one does not see the options that are available. Others can also become frustrated with a leader who is "stuck," even if the emotion is a positive one such as hope or optimism. If the situation calls for a somber response, an overly positive reaction from a leader may be viewed as out of touch and emotionally disconnected.


Questions for Self-Assessment

When was the last time that you had difficulty letting go of an emotional state? What was happening; who was involved? Is this a pattern? What were the results of these situations?
When have you been able to move to another emotional state? What was happening, who was involved? Is there any pattern?


Contrast your answers to the two questions above. Can you learn anything about your patterns?
Developing Emotional Fluidity


Practice moving off of a particular emotional note such as happiness, anger or frustration—whichever makes you feel most comfortable. Notice how long you stay in a particular state. Ask yourself, “Why am I feeling this emotion?" "What is the trigger for this emotion?” or “Is this emotion coloring my experience?”


When you find yourself with limited options, take note of your emotional state and consciously filter it through mental review, self dialogue, or the stimulation of pictures or music. Now think of alternative options for resolving this issue.


Emotional Integration

Emotional Integration is our ability to understand how our emotions are interconnected with our thoughts, our physical well-being, and our creative expression. An orchestral piece requires integration of all the orchestra's contributing instruments. Leaving out the string or brass section leaves the audience with an incomplete understanding of the artistic merit of the composition. Similarly, leaders who miss the opportunity to see how their emotions impact their thoughts, sensations, and creativity are operating at less than full capacity.
Rational thought and emotion are inextricably linked. In his book Descartes' Error, Antonio Damasio puts to rest the idea that emotions are disconnected from thinking. In fact, when brain trauma injures one's center of emotions, individuals are rendered incapable of making even the simplest decisions.[9]


Similarly, how we think about a situation impacts our emotional state. We have the capacity to create emotions from thoughts. Simply considering the range of emotions that one can experience during the day suggests that the emotions we select for attention are likely to grow.
Our language also reflects the notion that our emotions are strongly connected to our body and to physical sensations: "I have butterflies in my stomach." "She is a pain in the neck." "I feel the weight of the world on my shoulders." "I feel light as a feather." Such common expressions connect emotional states such as anxiety, frustration, dread, and being carefree with physical sensations. Many of us experience our emotions through our physical sensations before we become conscious of them at the intellectual level. Similarly, our emotional state impacts our physical well-being and our ability to recover from traumatic events and illness.Creativity
Creativity depends on our ability to make novel connections, solve unusual problems, and see beyond ordinary circumstances. While creative performance has been clearly associated with positive effect, new research suggests that a full range of emotions is important for innovation.
Recent work by Christina Ting Fong at the University of Washington found that ambivalent feelings such as simultaneously experiencing excitement and anxiety were associated with increased ability to make novel connections, thereby suggesting that emotional range may be associated with creativity.[10] Negative emotions tend to limit one's ability to see options. Thus, being stuck in the negative zone may limit a leader's ability to make sound decisions and to formulate strategic responses to novel and challenging situations.


Questions for Self-Assessment

What is my body's emotional signaling system? Can I learn to use it to develop different aspects of Emotional Dynamism? Will it tell me when I am experiencing a particular emotion or when I am stuck in a pattern of response? How do I incorporate my emotions—my “gut”—into my decision-making process? Is my lack of emotional fluidity keeping me from seeing opportunities or dealing with challenges Am I aware of the flow/creative state? When is it easy for me to enter the state? What emotions keep me from entering the flow?


Developing Emotional Integration and Creativity

Developing Emotional Integration requires that the leader understand his or her patterns of emotional response. Each of us has a set of beliefs about the world that informs our reactions. Do you understand your set of beliefs? How connected are you to your physical sensations?
Take a class that helps you become more attuned to your whole self. Develop a shorthand for understanding what is happening with you physically and how it relates to your emotional state. Use your strong emotional reactions as a signal to "check-in" with what is happening around you. If you are having a strong reaction, ask yourself what is happening. Is it a trigger from your past, or a source of information from the here and now?


Leaders who are emotionally integrated see patterns in their emotional responses, are sensitive to how they respond physically to emotions, and use emotional information to inform their cognition.


Conclusion

The complexity and challenges of our times call for leaders to develop all of their capabilities. Emotions often seem to be a mysterious aspect of what it means to be human. Our intent has been to create a framework so that the "mystery" is replaced with an understanding of how to identify and develop one's emotional capacity. We believe that leaders who develop Emotional Dynamism will be able to leverage the power of their emotions. Like a master pianist who captures the power and majesty of a composition, an emotionally dynamic leader brings forth the "music" of the organization in all its complexity and inspires others to achieve their own potential as they contribute to the organization.

For more information on Emotional Intelligence see J.D. Mayer, P. Salovey, and D.R. Caruso. Models of Emotional Intelligence, (2000), In R.J. Sternberg (Ed.), Handbook of Human Intelligence, 2nd Ed., (New York: Cambridge University Press), 396-420, and D. Goleman. "Leadership that Gets Results," Harvard Business Review, (March-April, 2000, 78-92)
Terri Egan, PhD, is an associate professor of applied behavioral science and a core faculty member in the Masters of Science in Organizational Development (MSOD) program. Her award-winning research has been published in a number of journals including Administrative Science Quarterly, Organization Science, The Information Society, and The Appreciative Inquiry Practitioner. She is on the advisory board of the Clearinghouse for Information on Values and Ethics in Organization and Human Systems Development. Dr. Tegan and her colleagues have developed an integral model of leadership development that addresses the intellectual, emotional, physical, and creative aspects of increasing human and organizational capacity. terri.egan@pepperdine.edu

Ann E. Feyerherm, PhD, is Director of the Masters of Science in Organization Development (MSOD) program and chair of the organization theory and Mmnagement discipline. Previously, Dr. Feyerherm spent 11 years as a manager of organization development at Procter & Gamble. As a consultant she worked with top-level companies on projects ranging from team function to leadership development and managing change. Dr. Feyerherm's research focuses on government, business, environmental community collaboration and increasing human capacity through strength-based approaches. She is currently serving a five-year leadership position within the Organization Development and Change Division of the Academy of Management. ann.feyerherm@pepperdine.edu

[1] The concept of multiple intelligence was first outlined by H. Gardner in his 1983 book, Frames of Mind: The Theory of Multiple Intelligences, (New York: Basic Books, 1993).
[2] These four components are associated with D. Goleman's model of emotional intelligence. See Emotional Intelligence: Why It Can Matter More Than IQ, (New York: Bantam Books, 1996).
[3] V. Druskat, G. Mount, and F. Sala (Eds.). Linking Emotional Intelligence and Performance at Work: Current Research Evidence with Individuals and Groups (New Jersey: Lawrence Erlbaum and Associates: 2005).
[4] The concept of Emotional Dynamism was first presented by co-authors, T. Egan and A. Feyerherm, at the 2006 Western Academy of Management in a session entitled: Beyond Emotional Intelligence: The Role of Emotions in Personal and Professional Discovery.
[5] We are grateful to our colleague S. Lahl, MSOD, who first introduced us to the metaphor of a piano keyboard representing the range of human emotions. [6] Table adapted from emotions presented in W. Parrott. Emotions in Social Psychology, (Philadelphia: Psychology Press, 2001).
[7] The work of P. Ekman demonstrates that emotional range can be extended through training using photographs. For more information see P. Ekman. Emotions Revealed: Recognizing Faces and Feelings to Improve Communication and Emotional Life, (New York: Owl Books, 2004).
[8] B.L. Fredrickson. "Positive Emotions and Upward Spirals in Organizational Settings," (2003) in K. Cameron, J. Dutton, and R. Quinn (Eds.). Positive Organizational Scholarship.
[9] A. Damasio. Descartes' Error: Emotion Reason and the Human Brain, (New York: Avon Books, (1994).
[10] Tina Ting Fong. "The Effects of Emotional Ambiguity on Creativity," Academy of Management Journal, 49, no. 5 (October 2006): 1016-1030.

Tuesday, June 12, 2007

Happiness is a shadow

A Hebrew saying/proverb/story says God is like the Sun, and Happiness shadows. If you turn your back toward God and chase Happiness, you will never catch it. But if you follow God, Happiness will always follow you.

Reminds me of another way to put it: Seek first his kingdom and his righteousness, and all these things will be given to you as well. (Matthew 6)

(Heard Ravi Zacharias told this story. Check him out, especially you philosophical types).

Thursday, May 31, 2007

The Last Samurai



by Richard Rohr
Soon after giving the recent conference on “The Spirituality of the Two Halves of Life”, I went to see the movie, The Last Samurai. I heard that it had some good messages in it, and some wonderful Japanese culture and scenery.

I came away with a clear insight into first half of life morality, why it is so attractive and compelling, good for society and culture, but also why it is NOT the Gospel but simply its best counterfeit! It helped me see how utterly courageous, unique, and counter-intuitive the teaching of Jesus really is. His message is not about superior will power or persona discipline, but about something that, when it is authentic, always looks like weakness. Love has to first lose before it can win. This is the paradox that only second half of life people are prepared to understand. In Christian language, death must always precede resurrection.


To summarize and oversimplify the book and movie The Last Samurai, the story has Japanese culture at a crossroads between Westernization, modern warfare, better technology, and the ancient Samurai culture of honor, discipline, tradition, and the martial arts that had created a very attractive “spirituality” and noble worldview. One is in awe at the perfection of their lives, and the control that characterizes their every move. Naturally, one identifies with the noble Samurai culture, and laments the later, less honorable war technology.

Tom Cruise, playing Nathan Aldren, symbolizes that change of identity, and he becomes a hero in our minds by the end of the movie, as does the whole Samurai culture. I myself was in tears as the noble Samurai were being mowed down or committed heroic suicide rather than suffer a loss of honor or bear the shame of losing. Who would not be moved by such focus, courage, and determination? They were self sacrificing heroes for what they believed.

But eventually it struck me that both parties, the Japanese army and the noble Samurai, were both in first half of life morality and were in most ways morally equivalent. They were both demanding blood and ego survival. It was all about power. The Samurai were merely MORE disciplined and boundaried in the ways of ego, control, and power—and we admire that and call it religion! We have, for most of history, confused willpower with love, endurance with grace, ego control with ego surrender. It is probably refined culture and even good social “religion”, but we cannot continue to call it Christianity. It is not the Gospel.


Most people will continue to think of it as a high level of virtue, when it is still ego based, shame based, and death based. It passes for high morality, and it probably is in anyone un-influenced by Jesus. It is excellent and admirable first half of life morality, just like Eagle Scouts, Marines, Opus Dei, and patriots are in America. Tribalism always substitutes loyalty to the group for universal love, and unfortunately most tribe members buy it. It looks like superiority and sacrifice—and it is—but only inside of its own closed system, a system that has not been infected by the “virus” of the Gospel. Unfortunately, it is inside of that closed system, tribal morality, that most people live their whole lives. They confuse group admiration with God admiration. (John 5:44)


The teaching of Jesus, what we call the Gospel, is clearly second half of life morality, and thus will always be a minority position (As is the authentic teaching of the Buddha). In what first appears to be an upside down world, he teaches that powerless is the only road to true power, vulnerability is the doorway to the soul, killing is never an advancement nor noble, but always a reactive repetition and a dead end. Jesus is not a West Point cadet, a well regulated seminarian, a Samurai or any will-to-power (Adler) whatsoever. He is a crucified lover, and appears to be losing and failing by every measurable criteria. Only those who have passed over themselves will be ready to fully receive him. The following of Jesus is the only path that teaches us how to win by losing, and not by control, self control, or superiority games. It is about giving up control not taking control. Jesus absolutely levels the playing field of salvation, which is where we all are anyway--and where he frees us to be. But be forewarned, it will always leave the ego dissatisfied. We would rather have satisfying untruth than dissatisfying truth, which is another name for the Gospel.

Richard Rohr, OFM

Sunday, April 29, 2007

"We already are"

Check out Week 429 "We Already Are (Matt 28)" - if you need a good shaking, like I did.

I listened to this on a Friday, and on Sunday, guess which passage was discussed at the church I went to? Yep.

Sunday, April 22, 2007

From the mind of G. K. Chesterton



The man authored one of my favorite books; he captured his spiritual journey in the most challenging, helpful, insightful, entertaining package. Reading it was like being splashed with a bucket of cold water - when you deserve it. Shocking, but refreshing. And then you laugh. It's the best.

If you know C.S. Lewis or Philip Yancey - they are both big fans.

He's worth a read. Warning: Two friends who are reader-types said they couldn't get into it (Orthodoxy). Bear in mind he's a pre-television writer and not as accessible as say, Lewis, but if you are patient and end up getting into it, it will blow your mind.

Below is a sampling of quotes, should you decide not to attempt a book.

==============================================

An adventure is only an inconvenience rightly considered. An inconvenience is an adventure wrongly considered.

I believe in getting into hot water; it keeps you clean.

Fallacies do not cease to be fallacies because they become fashions.



Man seems to be capable of great virtues but not of small virtues; capable of defying his torturer but not of keeping his temper.

Poets have been mysteriously silent on the subject of cheese.


The Bible tells us to love our neighbors, and also to love our enemies; probably because they are generally the same people.

The most astonishing thing about miracles is that they happen.

The riddles of God are more satisfying than the solutions of man.

Love means loving the unlovable - or it is no virtue at all.

The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.

To have a right to do a thing is not at all the same as to be right in doing it.

The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits.

A dead thing can go with the stream, but only a living thing can go against it.

More here.

Sunday, March 25, 2007

"God is Already Here"


A snippet of an interview with Philip Yancey:

When I think about your writing, I think about the introduction to your book Finding God in Unexpected Places, where you talk about a South African woman named Joanna who began a prison ministry that radically transformed one of her country's most violent prisons. When you asked her how she did it, she told you: "Well, of course, Philip, God was already present in the prison. I just had to make Him visible."


Yes, I love that line because that's what we're called to do as Christians. That's kind of like pulling up the blinds again, isn't it? God is already here in the world. We just have to point Him out to people. So many people have the idea that you have to leave joy, leave life, and go into the house and wait to die like Sister Lychen. But God is already here.


====================

Lots of other things (like the story of Syster Lychen) you can read here.